Saturday, 20 December 2014

My Hometown

Hello, now I will tell you about my hometown. I was born, raised, and living here, in Bandung. Of course my hometown is in Bandung because my father and mother they're both Sundanese. When I was a baby I used to live in Cicalengka because of my father was work for a company. Then when I was 4, I moved in to my grandma's home, until now.

Enough with my story 'cause I know you're bored, right? By the way, the most I love about Bandung is the culinary. Why the culinary? Because there is so many food and drink that make me feel...hungry-_- And for your information there is a Senior High School that people and fact it was said: "The best school in Indonesia is SMAN 3 Bandung! The students there must be smart!". I studied there of course, if not I wouldn't do this task for homework,sorry miss...just kidding._.

In Bandung, I made some really bestfriends that I can trust so much. There's one who come from Cimahi, Balikpapan, Mataram, and many more.We used to spent our time together like watch a movie, playing computer, made a band and song .But now we're seperated by distance and task from our school. I really really miss them right now.So sad really:(

Thank you for Bandung that make my life more colourful. That's all from me, than you for reading:)

My goal

Hello again, now I tell you about my goal or ambition or dream and anything about that. I have a really a simple dream and maybe everyone in this world have this dream. My dream is just "Being a good person and a success man in this world and afterlife." So simple right? And to reach our dream we're like an architect that our acts are our foundations to reach goal or not. I heard a person said "Nothing is true, Everything is permitted", don't think the sentence allow us to do anything, but to be wise. And sometimes people want to give up their dreams such like "What I work this hard for?", if that happen to you,always, remember WHY you started to reach your dream. And that's what I feel now. Thank you for reading:)

Thursday, 4 December 2014

What Does it Mean to be a Global Citizen?

At The Global Citizens’ Initiative we say that a “global citizen is someone who identifies with being part of an emerging world community and whose actions contribute to building this community’s values and practices.”

To test the validity of this definition we examine its basic assumptions: (a) that there is such a thing as an emerging world community with which people can identify; and (b) that such a community has a nascent set of values and practices.

Historically, human beings have always formed communities based on shared identity. Such identity gets forged in response to a variety of human needs— economic, political, religious and social. As group identities grow stronger, those who hold them organize into communities, articulate their shared values, and build governance structures to support their beliefs.

Today, the forces of global engagement are helping some people identify as global citizens who have a sense of belonging to a world community. This growing global identity in large part is made possible by the forces of modern information, communications and transportation technologies.  In increasing ways these technologies are strengthening our ability to connect to the rest of the world—through the Internet; through participation in the global economy; through the ways in which world-wide environmental factors play havoc with our lives; through the empathy we feel when we see pictures of humanitarian disasters in other countries; or through the ease with which we can travel and visit other parts of the world.

Those of us who see ourselves as global citizens are not abandoning other identities, such as  allegiances to our countries,  ethnicities and political beliefs. These traditional identities give meaning to our lives and will continue to help shape who we are. However, as a result of living in a globalized world, we understand that we have an added layer of  responsibility; we also are responsible for being members of a world-wide community of people who share the same global identity that we have.

We may not yet be fully awakened to this new layer of responsibility, but it is there waiting to be grasped. The major challengethat we face in the new millennium is to embrace our global way of being and build a sustainable values-based world community.

What might our community’s values be? They are the values that world leaders have been advocating for the past 70 years and include human rights, environmental protection, religious pluralism, gender equity, sustainable worldwide economic growth, poverty alleviation, prevention of conflicts between countries, elimination of weapons of mass destruction, humanitarian assistance and preservation of cultural diversity.

Since World War II, efforts have been undertaken to develop global policies and institutional structures that can support these enduring values. These efforts have been made by international organizations, sovereign states, transnational corporations, international professional associations and others. They have resulted in a growing body of international agreements, treaties, legal statutes and technical standards.

Yet despite these efforts we have a long way to go before there is a global policy and institutional infrastructure that can support the emerging world community and the values it stands for. There are significant gaps of policy in many domains, large questions about how to get countries and organizations to comply with existing policy frameworks, issues of accountability and transparency and, most important of all from a global citizenship perspective, an absence of mechanisms that enable greater citizen participation in the institutions of global governance.

The Global Citizens’ Initiative sees the need for a cadre of citizen leaders who can play activist roles in efforts to build our emerging world community. Such global citizenship activism can take many forms, including advocating, at the local and global level for policy and programmatic solutions that address global problems; participating in the decision-making processes of global governance organizations; adopting and promoting changes in behavior that help protect the earth’s environment; contributing to world-wide humanitarian relief efforts; and organizing events that celebrate the diversity in world music and art, culture and spiritual traditions.

Most of us on the path to global citizenship are still somewhereat the beginning of our journey. Our eyes have been opened and our consciousness raised. Instinctively, we feel a connection with others around the world yet we lack the adequate tools, resources, and support to act on our vision. Our ways of thinking and being are still colored by the trapping of old allegiances and ways of seeing things that no longer are as valid as they used to be. There is a longing to pull back the veil that keeps us from more clearly seeing the world as a whole and finding more sustainable ways of connecting with those who share our common humanity.

Source: http://www.kosmosjournal.org/article/what-does-it-mean-to-be-a-global-citizen/

Question fot this blog

Questions:
A. Story Telling

1. Who is Baya?
a. A shark
b. A crocodile
c. A poor person
d. A goat
e. A rich person

2. Where Sura did at the river?
a. Do nothing
b. Searching for food
c. Hanging around
d. Searching for Baya
e. Do TM

3. Why Sura and Baya fighting?
a. Because Sura taunting Baya
b. Because Baya taunting Sura
c. Beacuse Baya bite Sura's tail
d. Because they fight for food
e. Beacuse of me

4. Where Sura go after the fighting?
a. To the sea
b. To a village
c. To a mountain
d. To a restaurant
e. To a forest

5. Why Baya got angry again?
a. Because the goat flee
b. Because Sura come back to Baya's territory
c. Because Sura bite his tail
d. Because of nothing
e. Nothing is true

B. Amazing Places

1. What was Hagia Sophia before now a Mosque?
a. A church
b. A Bank
c. A School
d. A barrack
e. A Mosque

2. Where is Hagia Sophia?
a. Venice, Italia
b. Florentine, Italia
c. Boston, England
d. Paris, France
e. Istanbul, Terkey

3. When Hagia Sophia taken by The Ottomans?
a. 08 May 1490
b. 18 August 1493
c. 29 May 1453
d  17 August 1945
e. 29 May 1543

4. Who was lead the troops of Ottomans to secure Constantinopel?
a. Sultan Mehmet II
b. Abu Bakar
c. Sultan Ahmet III
d. Ariq Rafif Dhia
e. Bayezid II

5. What name of Hagia Sophia after the restoration?
a. Tokapi Palace
b. Galata Tower
c. Aya Sofya
d. Müzesi
e. Sancta Sophia

MATSWAPATI

Hello guys...! Have you ever heard a big event from 3 senior high school??
Absolutely right...! It’s matswapati event, a very big event. this is special event, not just fun but we colud know our culture. It took place on 27th September 2014 at Lapangan Bali, Bali street number 8. The event is about Indonesian’s culture. We know already that our country, Indonesia, has like so many cultures so as a teenage we should at least know the culture and we should converse this culture, especially sundanese culture

This event held on september 27th 2014. This event was begin from parade. We went around bandung. We were supposed to use traditional clothes. The class who Ridwam Kamil open this big event.

There were many great performance from some extra culliculee in 3 senior high schoool such as MK3, KV3, KPA3, T’sT, LSS and other great performace from Saung Angklung Udjo, jaipongan, samba sunda junior, wayang golek Griharja, and many more.

Glen Fredly,,, wow! He made us happy by his song, he made us galau by his song, he made us JUMP his song, and he provoke us to keep GENERAL ELECTION DIRECTLY(pemilu langsung), and then he sang Bento-Iwan Fals. Wow great!

~KNOW YOUR CULTURE, LOVE YOUR COUNTRY~

Amazing Place!

Hagia Sophia
Hagia Sophia; from the GreekἉγία Σοφία, "Holy Wisdom"; LatinSancta Sophia or Sancta SapientiaTurkish:Ayasofya) is a former Greek Orthodox patriarchal basilica (church), later an imperial mosque, and now a museum (Ayasofya Müzesi) in IstanbulTurkey. From the date of its construction in 537 until 1453, it served as an Eastern Orthodox cathedral and seat of thePatriarchate of Constantinople, except between 1204 and 1261, when it was converted to a Roman Catholic cathedral under theLatin Empire. The building was a mosque from 29 May 1453 until 1931. It was then secularized and opened as a museum on 1 February 1935.

This was a chucrh before taken from the Ottomans.Constantinople was taken by the Ottomans on 29 May 1453. In accordance with the custom at the time Sultan Mehmet II allowed his troops three days of unbridled pillage once the city fell, after which he would claim its contents himself.[28][29] Hagia Sophia was not exempted from the pillage, becoming its focal point as the invaders believed it to contain the greatest treasures of the city.[30] Shortly after the city's defenses collapsed, pillagers made their way to the Hagia Sophia and battered down its doors.[31] Throughout the siege worshipers participated in the Holy Liturgy and Prayer of the Hours at the Hagia Sophia, and the church formed a refuge for many of those who were unable to contribute to the city's defense, such as women, children and elderly.[32][33] Trapped in the church, congregants and refugees became spoils to be divided amongst the Ottoman invaders. The building was desecrated and looted, and occupants enslaved, violated or slaughtered;[30] while elderly and infirm were killed, women and girls were raped and the remainder chained and sold into slavery.[31] Priests continued to perform Christian rites until stopped by the invaders.[31] When the Sultan and his cohort entered the church, he insisted it should be at once transformed into a mosque. One of the Ulama then climbed the pulpit and recited the Shahada.[27][34]


Fountain (Şadırvan) for ritual ablutions

The mihrab located in the apse where the altar used to stand, pointing towards Mecca
As described by several Western visitors (such as the Córdoban nobleman Pero Tafur[35] and the Florentine Cristoforo Buondelmonti),[36] the church was in a dilapidated state, with several of its doors fallen from their hinges; Mehmed II ordered a renovation as well as the conversion. Mehmet attended the first Friday prayer in the mosque on 1 June 1453.[37] Aya Sofya became the first imperial mosque of Istanbul.[38] To the corresponding Waqf were endowed most of the existing houses in the city and the area of the future Topkapı Palace.[27] From 1478, 2,360 shops, 1,300 houses, 4 caravanserais, 30 boza shops, and 23 shops of sheep heads and trotters gave their income to the foundation.[39] Through the imperial charters of 1520 (AH 926) and 1547 (AH 954) shops and parts of the Grand Bazaar and other markets were added to the foundation.[27]

Before 1481 a small minaret was erected on the southwest corner of the building, above the stair tower.[27] Later, the subsequent sultan, Bayezid II (1481–1512), built another minaret at the northeast corner.[27] One of these collapsed after the earthquake of 1509,[27] and around the middle of the 16th century they were both replaced by two diagonally opposite minarets built at the east and west corners of the edifice.[27]

In the 16th century the sultan Suleiman the Magnificent (1520–1566) brought back two colossal candlesticks from his conquest of Hungary. They were placed on either side of the mihrab. During the reign of Selim II (1566–1574), the building started showing signs of fatigue and was extensively strengthened with the addition of structural supports to its exterior by the great Ottoman architect Mimar Sinan, who is also considered one of the world's first earthquake engineers.[40] In addition to strengthening the historic Byzantine structure, Sinan built the two additional large minarets at the western end of the building, the original sultan's lodge, and the Türbe (mausoleum) of Selim II to the southeast of the building in 1576-7 / AH 984. In order to do that, one year before parts of the Patriarchate at the south corner of the building were pulled down.[27] Moreover, the golden crescent was mounted on the top of the dome,[27] while a respect zone 35 arşin (about 24 m) wide was imposed around the building, pulling down all the houses which in the meantime had nested around it.[27] Later his türbe hosted also 43 tombs of Ottoman princes.[27] In 1594 / AH 1004 Mimar (court architect) Davud Ağa built the türbe of Murad III (1574–1595), where the Sultan and his Valide, Safiye Sultan were later buried.[27] The octagonal mausoleum of their son Mehmed III (1595–1603) and his Valide was built next to it in 1608 / 1017 H by royal architect Dalgiç Mehmet Aĝa.[41] His son Mustafa I (1617–1618; 1622–1623) converted the baptistery into his türbe.[41]

Murad III had also two large alabaster Hellenistic urns transported from Pergamon and placed on two sides of the nave.[27]


Hagia Sophia during its time as a mosque. Illustration by Gaspare Fossati and Louis Haghe from 1852.
In 1717, under Sultan Ahmed III (1703–1730), the crumbling plaster of the interior was renovated, contributing indirectly to the preservation of many mosaics, which otherwise would have been destroyed by mosque workers.[41] In fact, it was usual for them to sell mosaics stones – believed to be talismans – to the visitors.[41] Sultan Mahmud I ordered the restoration of the building in 1739 and added a medrese (a Koranic school, now the library of the museum), an Imaret (soup kitchen for distribution to the poor) and a library, and in 1740 a Şadirvan (fountain for ritual ablutions), thus transforming it into a külliye, i.e. a social complex. At the same time a new sultan's lodge and a new mihrab were built inside.


Medallions and pendant chandeliers

Circa 1900 photograph, from its time as a mosque.
The most famous restoration of the Aya Sofya was ordered by Sultan Abdülmecid and completed by eight hundred workers between 1847 and 1849, under the supervision of the Swiss-Italian architect brothers Gaspare and Giuseppe Fossati. The brothers consolidated the dome and vaults, straightened the columns, and revised the decoration of the exterior and the interior of the building. The mosaics in the upper gallery were uncovered and cleaned, although many were recovered "for protection against further damage". The old chandeliers were replaced by new pendant ones. New gigantic circular-framed disks or medallions were hung on columns. These were inscribed with the names of Allah, the Prophet Muhammad, the first four caliphs Abu Bakr, Umar, Uthman and Ali, and the two grandchildren of Mohammed: Hassan and Hussain, by the calligrapher Kazasker Mustafa İzzed Effendi (1801–1877). In 1850 the architect Fossati built a new sultan's lodge or loge in a Neo-Byzantine style connected to the royal pavilion behind the mosque. They also renovated the minbar and mihrab. Outside the main building, the minarets were repaired and altered so that they were of equal height.[42][43] A timekeeper's building and a new madrasah were built. When the restoration was finished, the mosque was re-opened with ceremonial pomp on 13 July 1849

The Legend of Surabaya

A long time ago, there were two animals, Sura and Baya. Sura was the name of a shark and Baya was a crocodile. They lived in a sea.
Once Sura and Baya were looking for some food. Suddenly, Baya saw a goat.
“Yummy, this is my lunch,” said Baya.
“No way! This is my lunch. You are greedy” said Sura. Then they fought for the goat. After several hours, they were very tired.
Feeling tired of fighting, they lived in the different places. Sura lived in the water and Baya lived in the land. The border was the beach, so they would never fight again.
One day, Sura went to the land and looked for some food in the river. He was very hungry and there was not much food in the sea. Baya was very angry when he knew that Sura broke the promise.
They fought again. They both hit each other. Sura bit Baya's tail. Baya did the same thing to Sura. He bit very hard until Sura finally gave up and Awent back to the sea. Baya was happy.

My Bestfriend

I have many bestfriend now. One of them is Abi Malik Rasnadipoetra. He was born in Padang 3rd November 1999. He has one big bro and one little bro. His bro name is Kidam Aulia Rasnadipoetra and he's 12nd grade in SMAN 3 Bandung. Btw I was in the same class with him(Abi) when we were 8th grade in SMPN 5 Bandung. But now he's studying in SMAN 2 Bandung. We have created a band named VIADUCT, but we don't even have a performance at stage. Now, he is in relationship with someone. We've plan that this holiday to have practice.

PROFILE

Hello everyone! Let me introduce myself. My name is Ariq Rafif Dhia. But, you can call me Ariq. I was born in Bandung 8th May 1999. I have no brother or sister. My father name is Encep Muhidin. And my mom's Susilawati. And I'm a moslem.

Now I study at the best Senior High School in Indonesia! Yeeayy! SMAN 3 Bandung. I make a new friends there. This school have good teacher and students. My favourite subjects are Math, Religion, Physical Education and Biology.

My hobbies are playing computer, playing chess, and sleep (?). Btw I'm still single hahaha... Just kidding. That's all from me, bye!